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Research Recap for the Art of Violence in 2023

Below is a summary of my research in 2023 for my ongoing Art of Violence project.

Topics studied and number of books each:

Biggest Book: The Rise of American Civilization by Charles A. Beard, 1927 – An extremely thorough look at American history from the settlement period. Beard layers on the causes of events like brickwork, with economic, cultural, political and other factors overlapping. Of particular interest is his interpretation of the American Civil War as primarily a war of economics. The case is well made. At 1,661 pages, it took me 2 months to read, averaging 27 pages per day, often only getting through maybe 1 page every 3 minutes due to its density.

Relevance: When we understand the origins of cowboys and general mid-western American hardiness, we get at the roots of early gunslingers and stuntmen. These were not your “typical Americans” by modern standards. These were some tough bastards who were on the one hand fighting off some equally tough European bastards, and on the other dealing with equally tough native bastards. Everyone was ready to kill each other, but also ready to strike deals when necessary. Behind the deal was the implicit threat of the gun. This framed the entire scene. Natives could use guns, but they couldn’t make ammunition, and this was how the Euro-American won. This isn’t to politick, but rather merely to show that gunpowder framed the entire scene. The horse was a vital addition to this as well.

Biggest Surprise: Witchcraft: Oracles and Magic Among the Azande by E. E. Evans-Pritchard, 1937 – It wasn’t easy to find this book, but the search was worthwhile. Renown British anthropologist Evans-Pritchard stayed with the Azande in South Sudan during British occupation and records the elaborate system of witchcraft used by the people there, which over the course of 560 pages reveals a complex economic system at play. Not only do his subjects prosecute witchcraft when they detect it using the poison oracle, but those accused 1) would never have purposefully have done it, and so the accusation tends to be one accusing fellow villagers of friendly fire, and 2) the fine tends to be paid in spears. Before the British, witchcraft was occasionally punished with death, and the poison oracle was performed on a human who might die in the service of this unique justice system. Evans-Pritchard also details where the poison oracle originated in recent history and the highly flexible system of magic among the Azande that make their culture so fascinating.

Relevance: Designing action or animation involving magic. The aesthetics of Azande magic have real roots involving chickens, hunting out poisons, invisible witchcraft, and various oracles. Rather than falling back on generic magical maneuvers from Dr. Strange or Chinese wushu, consider what the intent of the magical system under question is. Imagine that there was a physical ritual involved in the processing of this magic. Then imagine this ritual projected forward hundreds of years when it is done for performative purposes in order to gather payments at festivals and the like. We might imagine “snake” martial art systems originated as poison oracles or curse doctors instead of some hermit watching a snake fight. The gestures should follow the application of the magic, with whatever aesthetic flourish is necessary.

Don’t fall back on stereotyped Dr. Strange-style hands for magic choreography. Rather, start from the functions and expand to aesthetics.

Another Pleasant Surprise: The Selfish Gene by Richard Dawkins, 1976 (40th Anniversary Edition) – Dawkins’ “story” of the gene is incredibly well argued. His reasoning is so tight that, though it clearly contradicts young earth theories, it otherwise translates easily into a theistic view of the universe. That Dawkins sees here evidence for an atheistic viewpoint might be evidence that this difference in viewpoints is merely one of semantics.

Worst Book: The Shaolin Grandmaster’s Handbook, 2004 – I’ve never been sold on the myth that Chinese animal styles were derived from various Shaolin gurus learning from animals, but that’s the myth this book attempts to propagate. I believe this was a myth concocted by Buddhist and Confucian scribes as a way to retcon magical, totemic belief systems. The Dragon “martial art style” seems to retain its originary, magical properties most closely, perhaps because it’s so obviously a mythical style. Dragon schools would compete for status as the best fortune tellers, and their “martial arts” were geared toward the Dragon dance primarily, and yet the authors here claim that the arts are first and foremost for self defense. Seven Star Praying Mantis also retains some of its astrological qualities, since the very phrase seven star is retained in its name, which is obviously an allusion to the big dipper. These totemic, astrological, Taoist clans (Snake, Tiger, etc.) likely had a kinship system of matrilineal descent, as most totem clans do, which requires marrying outside of the clan. This means each generation has the potential of introducing a new totem clan into its midst, which over time amalgamates into the a pantheon of totems, which become horoscopes such as Bagua’s 8 animals or the mainstream Chinese 12-animal horoscope. This was at odds with the Confucian patrilineal descent system which began pushing for intra-clan marriage, and we begin to see last names determining China’s regions, which is evidence that the Han’s patrilineal system prevailed. It’s no surprise Buddhism would have complied with the Confucian scribes in trying to eradicate evidence of the matrilineal system, since not only were the local sacrifices of Taoism in direct competition with the centralized sacrifices of the Confucian system, but the matrilineal system made for ideologically weak communities. You can see the exact same pattern in the centralized priesthood of Leviticus and 1-2 Kings attempting to weed out the local Canaanite “high places.”

All this is to say that the Shaolin Grandmaster’s Text is another piece of post-patrilineal propaganda that pushes a damaging, rationalist narrative of Chinese martial arts which has made them the laughing stock of the modern world. I made an entire video essay about it which you can watch below:

Second Worst Book: Pattern Seekers, The: How Autism Drives Human Invention by Simon Baron-Cohen, 2020 – Baron-Cohen’s analysis of Autism is tired and, now, degraded. His earlier book Mindblindness is actually better, but still off base. Baron-Cohen judges the traits of Autism based on expressed behavior. He claims that Autistics are “systemetizers” who help transition civilization out of magic and into technology, but he ignores the fact that magical systems like the Azande’s are highly systemitized as is and an Autistic player can and probably does thrive in such a system. It seems more likely that technological society, which comes due to patrilineal descent systems creating huge surpluses, and then corporate bilateral descent (BLD) which interconnect those surpluses, that’s where Autistics thrive. He claims that humans diverged from animals due to our “evolving” the empathy circuit (EC) which gives us Theory of Mind and claims this is missing from Autistics, which is a ridiculous idea. It’s only the expression of empathy that’s different in Autism. His S (systemitizer or, in my terminology, Introvert/Autistic) and E (emotive or Extrovert/Manic) brain type questionnaire asks whether people have a hard time with social situations. Autistics have figured out systems for social situations and so they might score high on E, but unlike E brains, Autistics rely on rote learning and making elaborate behavioral theories. The best of these fail us, but they require Theory of Mind, and they require empathy. It’s just learned and expressed differently.

Baron-Cohen’s Achilles heel is that he tests for Autism in a laboratory environment. If you stand in front of an Autistic and ask him to reciprocate an emotion, or conjure one up, you’re likely to get the opposite response. Your subject knows exactly what you want, and you will not get it. If you diagnose him as disabled now, fine. He’ll work with that, but the more you drive him into that shell, the less likely he is to come out because that’s not a welcoming world for him. Instead, ask him how he would process emotion A. Have him draw it out, describe the picture, or make it with his hands, or sing it. Don’t stubbornly expect the same style of response that you’d give.

Third Worst Book: Starry Messenger: Cosmic Perspectives on Civilization by Neill deGrasse Tyson, 2022 – I speed-read this 288-page book in 2 days not in the interest of getting through it as quickly as possible, but because each paragraph was as predictable as the last. My Autistic reading style is to start slow, grasp the point, anticipate what’s coming, and speed read until I’m proven wrong. The only surprises were his rejection of race politics and a levelheadedness regarding conservatives. Aside from this, his view is that, if we could all have the opportunity to view the earth from space, we might all realize that our differences are petty, that war is never the answer. This isn’t necessarily untrue: a global perspective is obviously going to grant more context when judging one’s neighbor. But it’s not a captivating perspective, because our differences are not petty: wars have real origins that are worth pondering and fighting over, not with missiles, but in debates. And Tyson famously has never debated except maybe 2 times, and has publicly stated that he’s generally not interested in it. I believe he said something like, “Why bother debating?” His espoused views are “pro-science” which appear not to be up for debate, because science is always in flux. Yet when a non-accredited scientist challenges him, they’re not up for discussion.

Relevance: I believe Tyson is High Functioning Autistic (HFA). His speaking style reflects a unique pattern of pauses, accents, and other characteristics. When jammed up in his 2 debates, he goes into recycling mode, and is probably doing a lot of mental math as happens to any HFA when faced with compelling opposition. He tends not to do well in these situations, which is probably why he doesn’t agree to debates. Although he will defer to higher experts in his field for some subjects, he has settled into being an “expert” which makes him rigid. If my analysis is right and he is HFA, I believe he could contribute more if he wrote on Autism. He could easily put someone like Simon Baron-Cohen to shame.

Hardest Book: The Development of the Family and Marriage in Europe by Jack Goody, 1983 – Anthropologist Jack Goody traces how kinship systems in Europe morphed under the influence of the Catholic Church which instituted certain rules such as 1) restricting marriage to no closer than the 7th cousin, 2) forbidding divorce, 3) forbidding remarriage of widows, 4) forbidding levirate marriage (where a younger brother marries a dead, older brother’s Widow, as in Judah’s sons in Genesis 38) and 5) highly discouraging adoption. These marriage rules came under 2 guises: continuation of the Roman system of agnatic kinship (traced solely through males), and supposedly following Biblical marriage laws. Paradoxically, all of the Church’s marriage laws contradict the Levitical laws in some way. Perhaps they were banking on their followers not reading the text. To this day, they seem to have been correct. This was also a novel way to ensure property could be retained without being parceled out among heirs, which when transferring to an individual might later be made as a nice gift to the Church. Families were encouraged to give property to women under this system, and those women were encouraged to give that property to the local diocese. In the Church’s defense, widows and orphans received much care thanks to the sheer mass of property and monasteries the Church came to own.

Goody’s research demonstrates that the European system of marriage and inheritance was nothing like the patriarchal system of the Roman paterfamilias in which the patriarch ruled with an iron fist. Instead, the European system saw a steady transition to a bilateral system, where kin were reckoned on both the father’s and mother’s side. This created huge kin networks which could come to mutual aid. One also needs to be careful when studying European kinship, since often the narrative is fixated on elite kinship, but even there we see many women inheriting large plots and becoming major leaders. There was nothing built into the system to prevent this. In fact it seems to have encouraged it. So this idea that “women once couldn’t own property” appears to be a vestige of the Roman system.

Though this book only took me 9 days to read, it’s literally all I read for those 9 days. I think I averaged maybe 1 page every 6-8 minutes. That said, it’s critical for understanding kinship in the West, for all seven of you who are interested in that stuff.

Relevance: The transition from patrilineal descent (PLD) systems like that of the Romans to the bilateral descent (BLD) of western Europe might be less a story of marriages, more a story of cities and their roles in warfare. In the 1st millennium AD the Church had quite a grip on land holdings, some 20-40% in some countries. The building of monasteries was like a “virtual” corporation in a sea of small fiefdoms, but in the second millennium landowners themselves struck back, fought for marriage reform, which was a major issue with the Protestant Reformation, and began passing inheritance down to their children however they pleased. This helped ignite the creation of city states and kingdoms, swallowing up nearby matrilineal descent (MLD) systems with them. With this, larger scale weaponry could be locally maintained and built up, rather than transferred and broken up as in MLD, or lost to the Church. The city-states begin creating large-scale arms thanks to gunpowder technology and new iron casting techniques, and this ushers in the gunpowder era, which ultimately spells victory for the Protestants and later the anti-monarchists. If we imagine warfare technology less as a development of science and more as one of inheritance buildup (since the science of warfare always precedes the actual warfare by decades or centuries), then it poses interesting questions as to why armies adopt new tactics.

Other notable mentions

Looking Back at 2023:

Plans for 2024: It seems that I’ve saved the hardest books for last. I still have 8-10 kinship books, which are all super dense. I still have to polish off some very dry war books, a particularly thick book on Acheulean lithic technologies, and some neural crest cell science books. After that, I’ll write a second draft of The Art of Violence. Provided that will be worked into a final draft, I’m excited to start studying more mythology, as it’s a huge blind spot. I’m starting with Homer, and will supplement that with some Greek philosophy. These are important because they signal a transition from bronze age to iron age, which the Bible does as well. There are other important myths that appear to signal this transition such as some Confucian works, the Tao obviously, possibly the German Nibelungenlied, the Vedas, the Bhagavad Gita. If my hypothesis is right, then these texts stuck because they put into writing a transition that was totally complete. Abbe Banier’s Mythology and Fables of the Ancients Explain’d from History (1739-40) is a 4-volume set that attempts to give a concrete history to many of these myths and I’m excited to read this as well. If I can get familiar with Egyptian, Sumerian, and Babylonian myths then I’ll be ready to re-read Frazer’s unabridged Golden Bough, 70% of which went over my head on the first read because of my ignorance in this area.

Here’s the full book list that I read in 2023:

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